Know your INDIA
Dr. Deepa Majumdar, Associate Professor, Philosophy,
Purdue University North Central, USA
Every nation has its native
essence, its unique historical destiny as carved by this essence, and its
unique trajectory towards this destiny. At any point in its history, the
citizens of a nation will be existentially apart from their nation, for they
each have a birth and a death existentially separate from the birth and ongoing
life of the nation. Therefore no citizen can, rationally speaking, claim in
essence to belong wholly to any particular nationality. Much as we may love India , no
Indian citizen can claim to be essentially Indian. We are each essentially
human, and incidentally, by circumstance of birth, citizens of India .
Nevertheless, citizens define their
nations and contribute to its ever living history. To do this consciously is
far more effective than to do this out of blind patriotism. Inasmuch as our
colonial wound is yet to be fully healed, the temptation towards blind
patriotism is great indeed – all the more, given the uniquely marvelous history
of India .
The solution lies not in avoiding patriotism, but in engaging in this love for
nation in the most circumspect way possible, with our focus wholly on the heart
of our ancient civilization. More than ever before, it is now that we need
patriotism to fight the biggest temptation India has ever faced in her
chequered history -- namely the temptation of mammon through the unguarded onslaught
of capitalism. Since we may not yet be self-conscious enough to comprehend our
own exceptionalism, to be articulated realistically and without egotism, we
have no choice but to depend on the accolades heaped upon India by the
intellectual giants of the western world, some of them from nations that were
former colonizers.
Today, the greatest danger faced by a
poor “third world” country, when confronted with westernization (understood as
capitalism, science, and technology), is the terrible loss in wisdom (and the
concomitant anguish) that comes as the inevitable price to be paid for the
“benefit” of rank materialism. Whether or not a nation falls into this trap of
materialism depends again on its inborn acumen and native telos. In the case of India , this immortal telos was declared by revered Swami
Vivekananda to be entirely spiritual and mystical. We are, in essence, not militaristic. Nor are we, in
essence, commercial. Our unique heritage,
bequeathed by generations of sages, is that which mammon can never destroy, nor
money ever purchase ... namely, divine wisdom with a total focus on attaining
the mystical state of nirvanic enlightenment. Yes post-independent India has shown
few signs of such spirituality. She has fallen far from the Gandhian ideals of
non-violence and tolerance. She has surged towards capitalism with a ruthless
greed. But what we see so far is perhaps only the short run. Before she turns
around to her own native telos, like
any other nation, India
has to make her own mistakes. This makes it all the more imperative that we
Indians remain keenly circumspect about our unique history.
It is in the light of this background
that I appreciate all the more, Mr. Salil Gewali’s unique anthology of original
quotations on India, collected painstakingly from some of the greatest
intellectual giants from the west. Titled, What
is India: Know the answer from the world renowned intellectual giants, this
illustrated work, published by Academic Publications, is, I suggest, all the
more welcome and necessary at this phase of India’s history. If we are to
overcome not only external dangers like post-colonialism and capitalism, but
also internal dangers like caste prejudices and the oppression of women --- if
we are to fight the greatest danger of our times – namely the danger of rank
cynicism --- we must return to the mystical pinnacle of our civilization to
understand our uniqueness. For India
stands alone among the nations of the world in having made the direct empirical
experience of God realization the heart, hallmark, and principle acumen of her
unique historical journey. Where others explored the arts and sciences, or
wrote elaborate intellectual theologies, India charted the science of
mysticism aimed at the direct, unequivocal realization of God. It is from this
fountainhead of God inspired experience that Hindu wisdom draws its power.
In this work, Mr. Gewali includes
quotations from credible intellectual giants like T. S. Eliot, A. Einstein, W.
Heisenberg, J. R. Oppenheimer, F. M. Voltaire, Mark Twain, R.W. Emerson, and A.
Schopenhauer, among others. All these quotations express awe for ancient Hindu
wisdom, often seen as the cradle of European knowledge – that very knowledge
that was foisted on India
through colonialism. Some of these western intellectuals are humble enough to
openly acknowledge the far greater maturity of Indian thought compared to
European philosophy. Thus, if we have at one extreme, the poet T. S. Eliot
saying, “Indian philosophers’ subtleties make most of the great European philosophers
look like schoolboys,” then we have at the other extreme, the scientist A.
Einstein saying, “We owe a lot to Indians who taught us how to count, without
which no worthwhile scientific discovery could have been made.” Most important
perhaps is the fact that there is no quarrel between ancient Indian philosophy
and modern western science. In fact, as some western scientists quoted by Mr.
Gewali have declared, Indian philosophy makes clearer the ideas of Physics.
Thus we have the words of W. Heisenberg, “After the conversations about Indian
philosophy, some of the ideas of Quantum Physics that had seemed so crazy
suddenly made much more sense.” Of the ancient Indian texts, the Vedas, the Upanishads, and the Bhagavad
Gita have been singled out by the western intellectuals quoted by Mr.
Gewali. Thus in the words of Arthur. Schopenhauer, “In the whole world there is
no study so beneficial and so elevating as that of the Upanishads. It has been
the solace of my life; and it will be the solace of my death. They are the
product of the highest wisdom.”
As to why these western intellectuals
express so much awe, notwithstanding their own great accomplishments, can
perhaps best be explained in terms of the uncalculated method used by the ancient Hindu sages – a method quite the
opposite of that used by western thinkers. Unlike the latter, who use mainly
speculative discursive argumentation, the Hindu sages first experienced the loftiest experiences. Only after this direct
proof, did they write. There is therefore in their accounts of the divine, an
indelible and scintillating stamp of the authentic – a stamp so alluring that
foreign intellectuals easily detect in this Hindu wisdom, the highest knowledge
of God.
The great love for India , which
Mr. Gewali bears, is evident in the care with which he has compiled this work.
He has taken care not only to collect quotations on India by source, but to
provide us also with valuable biographical information and pictures of the
intellectual giants he cites.
I wish to take this opportunity to
congratulate Mr. Salil Gewali for this unique labor of love.
The book may be visited at : http://what-is-india.blogspot.com/2011/05/what-is-india.html





